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'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'

Quarantine « Previous | |Next »
October 18, 2010

An interesting interview with Krista Maglen on the issue of quarantine at BLDG Blog. Maglen's research explores the nature of infectious disease prevention, including quarantine, during the latter part of the 19th century and beginning of the 20th century in the USA, Australia and Britain. I'm interested because my Port Adelaide photographic project could well incorporate the disused quarantine station at Torrens Island.

The Australian mode is a system where people get their health checks done at the point of departure. In Australia, the quarantining of the entire continent came to be important in terms of keeping diseases out, but it was also symbolically incredibly important as part of the project of producing White Australia. Maglan says:

Quarantine differs very much depending on where a country is in relation to a disease source or perceived disease source. Australia, for example, has actually historically had one of the strictest quarantine policies, even though it’s so far away. Quarantine became a very big deal there. First of all, there’s a perceived proximity to Asia, which in the West has traditionally been seen as this great source of disease—the “Yellow Peril.” Quarantine is also a way to draw a line around White Australia, racially, just as much as it is to draw a line around the notion of a virgin territory that doesn’t have the diseases of the rest of the world.

Quarantine borders—just like national borders—are seeking to draw a line between us and them, inside and outside, desirable and undesirable, and so on. She adds:
Quarantine is a word that’s used quite freely. The way it’s used quite often now is to refer to the isolation of sick and infected people. But quarantine more accurately refers to the isolation of anyone who’s deemed to be a risk. That means that you can have perfectly healthy people in quarantine—and being held in quarantine for quite a long time. One difference is that, in Australia, the quarantine facilities are designed to house all quarantined people—people who are sick and people who are healthy, but have either been in contact with an infected person or have come from somewhere that’s perceived to be an infected place. Australian quarantine stations have an isolation hospital—which is separated, but still part of the main facility—and then they have a big dormitory for all the healthy people who are having to be quarantined as well.

The only design philosophy that exists for quarantine is keeping people away. It i isn’t designed to function; it’s simply designed to contain. It’s a place that’s not designed as a place. It’s designed as a non-place. It’s designed as somewhere to deposit people temporarily—although, in some cases, that meant several months–but that’s about it. We just shut the doors and leave.

By virtue of being a practice of detention, quarantine can be misused very easily. Maglen says:

It’s not just because it’s a practice of detention, but because quarantine, unlike isolation, is about keeping people who are deemed to pose a risk to public health separate. They’re not known to be a danger, but they’re judged to be a risk—and it’s that idea of risk that can be very easily manipulated. Risk could mean that they’re carrying a pathogen, or it could be that the place that person has come from is deemed to be diseased. It’s a very loose and dangerous term.

Quarantine stations as a place simply to dump people are similar to refugee camps or detention centers for asylum seekers in Australia. The policy of mandatory detention for asylum seekers who arrived in Australia is to put them in horrible camps out in the middle of the desert until they could be processed.

| Posted by Gary Sauer-Thompson at 7:04 PM |