'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'
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'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'
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digital divide
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May 27, 2008
Tim Luke in an article entitled Dealing with the Digital Divide: The Rough Realities of Cyberspace in Telos (2000) says that:
The Net is about digital capitalism. Ordinary access to, and everyday use of the Internet is quite unequal. First, the Internet’s routers, switches, and connections are owned by a few, but sold, leased, or rented to the many. Second, getting into cyberspace for any individual costs a great deal of effort, money, and time. Third, planned and unplanned obsolescence is the essence of cyberspace, so all of these collective infrastructure and individual end user costs have to be paid over and over again simply to maintain functionality. Consequently, inequalities of wealth and differences in status offline are directly translated into tremendous inequities in the online environment.
He says that for or Washington, the digital divide is simple: who has access to new information technologies, like digital telephones, personal computers, and network connections, and who does not. Digitalization seems to be creating many more new inequalities and injustices. For instance, only a few of “the young” in the richer, more progressive areas of advanced capitalist societies have good PCs and Net
connections at home, at school, or at work. Nor everyone has fast bandwidth net connection, and sophisticated software resources, even though the digerati assume they can essentially jack into the virtual equality, cyberliberty, and netcentric fraternity emerging from every dataport
The rhetoric about the openness and equality of digital society, then, is rather cynical.
Luke ends by saying that:
The politics of networked places and cultures in digital domains are shaped by the answers to one question: “who decides what knowledge is and who knows what needs to be decided? In the computer age, the question of knowledge is now more than ever a question of government.” Whose government, for whom, where, when, and how are all intriguing questions, and their answers are difficult. Power and knowledge mostly flow for the benefit of those few on the upside of the digital divide, as the raw edge of new inequalities trace who wins and loses out along the rippling flows of the Net. While some assert that there are no “haves” and “have-nots” in cyberspace, only the “have-nows” and “have-laters,” not having computers and Net connections closely parallels not enjoying most other types of power, status, and wealth offline. Moreover, the many who do not have most other highly valued goods now are very unlikely to get them later, and this includes the computers and connectivity causing the digital divide to persist.
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| | Posted by Gary Sauer-Thompson at 11:56 PM | Permalink |
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