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'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'

Flusser on interpreting images « Previous | |Next »
July 1, 2008

In the Introductory Note to hisTowards a Philosophy of Photography Vilém Flusser highlights the role of interpretation of the image. He says that:

The significance — the meaning — of images rests on their surfaces. It may be seized at a glance. However, in this case the meaning seized will be superficial. If we want to give meaning any depth, we have to permit our glance to travel over the surface, and thus to reconstruct abstracted dimensions. This traveling of the eyes over the surface of an image is "sanning." The path followed by our scanning eyes is complex, because it is formed both by the image structure and by the intentions we have in observing the image. The meaning of the image as it is disclosed by scanning, then, is the synthesis of two intentions: the one manifest in the image itself, the other in the observer. Thus, images are not "denoting" symbol-complexes such as numbers, for instance, but "connoting" symbol-complexes: images offer room for
interpretation.

As the scanning glance travels over the image surface, it grasps one image element after another: it establishes a time-relation between them. It may return to an element already seen, and thus it transforms "before" into "after." He says that:
Such space-time as reconstructed from images is proper to magic, where everything repeats itself and where everything partakes of meaningful context. The world of magic is structurally different from the world of historical linearity, where nothing ever repeats itself, where-everything is an effect of causes and will become a cause of further effects. For example, in the/historical world, sunrise is the cause of the; cock'scrowing; in the 'magical world, sunrise means crowing 'and' crowing means sunrise. Images have magical meaning. If images are to be deciphered, their magical character must be taken into account.

Photography, the first of all technical image processes, was invented in the 19th century to re-charge texts with magic, although its inventors may also have been unconscious of this purpose. The invention of photography is just as decisive an historical turning point as was the invention of linear writing. With writing, history as such begins as the struggle against idolatry. With photography, "post-history" begins as a struggle against textolatry.

| Posted by Gary Sauer-Thompson at 8:14 AM |