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'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'

artificial intelligence + everyday life « Previous | |Next »
December 17, 2007

A good question about the effects of technology on our everyday life is raised by Cory Silverberg in this interview with David Levy, author of Robots Unlimited (Life In A Virtual Age), an accessible history of artificial intelligence (AI). Silverberg says:

.....rather than enhancing a social experience (such as sex), technology will allow us as humans to avoid evolving socially by using technology to mimic social interaction rather than add to it. Currently the biggest problem for people who are socially marginalized (which is what I’m assuming you meant by “misfit”) is not that they aren’t able to have sex, or make meaningful connections with others, it’s that our society functions in a way to systemically keep them isolated. As the disability activist and academic Tom Shakespeare says "the trouble is not how can we have sex, it's who can we have sex with". And while there is no doubt that people who are socially marginalized want to have casual rollicking sex, just as often they report that what they long for is the intimacy, human contact, and human connections, that come with sexual intimacy and exploration. If these robots are intended in any way to increase the opportunity and potential of human sexuality, using them in this way would be seriously counterproductive.

I'm not sure that it is as black and white as Silverberg makes out. The prospect of human-robot love is certainly not implausible. But Silverberg does express the way in which many people are threatened by the possibilities of human robot sexual interactions.

Levy's response opens up the conversation into interesting areas:

If you mean that providing robots to satisfy needs that the socially marginalized would prefer to be satisfied by humans, will make it less likely that the socially marginalized will want or be able to find suitable human partners, then you might be right, but I would still argue that the benefits to the socially marginalized far outweigh the negatives. Tom Shakespeare's words ring true - the socially marginalized do experience much more difficulty than others in finding human contact, intimacy and sex.... I feel that the validity of your "counterproductive" argument, if I understand it correctly, assumes that the socially marginalized can indeed find intimacy and sex when they need it, in which case they will not need to employ robots for these purposes. If that is so, then all well and good. But my point is simply that there are groups in society who do find it extremely difficult, almost impossible, to mate with partners who will love them and satisfy their emotional and sexual needs on a long-term basis. In many ways robots represent a very good way out of this problem, just as the Japanese and American governments are now looking at the possibility of using robots as carers for the elderly.

| Posted by Gary Sauer-Thompson at 11:07 PM |