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'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'

grounded theory « Previous | |Next »
August 15, 2007

This is the wiki entry on Glaser's version of grounded theory. There's a lot of free access material around about Glaser, but not much by Glaser. In a way, that's not such a bad thing.

Reading Barney Glaser is like reading a televangelist's script or sitting through an Amway pep talk. On one hand that's appropriate because he does reject traditional academia's preference for obscure terminology, along with the main target which is how research is supposed to be done. On the other hand he's not much help if you're trying to convince an academic audience that grounded research is a good idea. For a start, it's called grounded theory (GT), but it's actually a method, only not so much a method as a methodological approach. Try explaining that in a way that sounds convincing.

Glaser is surprised that so few disciplines use GT, but a lot of his linguistic turns sound as though they come straight from Timothy Leary and 1960s psychedelic drug culture. He basically puts the beginner in the uncomfortable position of telling 'the establishment' that their establishment sucks.

The fundamentals of GT are Don't read the literature, Don't limit your data set, and Don't start writing until you've got something of your own to say. You collect your qualitative data and code according to what the data is doing, not what somebody else's pet theory says it should be doing. You take this inductive approach to the literature later on, the idea being that you compare your empirical work with theory to test for fit before your confidence is eroded by the authority of famous theorists.

Most grounded research is done in nursing and education where the realities of practice barely resemble the theory. Experienced teachers and nurses going back to uni for Masters have been living GT in their work, so their research amounts to doing what they already do, but more deliberately. Adding another purpose to their work. They already know what's wrong with the theory and how to prove their point. They also have the accumulated capital of experience behind them.

It strikes me that this is a sensible approach if the idea of research is to find out what's actually going on, as opposed to shoring up the ideas of others. Melissa Gregg at Home Cooked Theory blogged recently about a conference she'd attended where the great Stuart Hall inspired appropriate levels of awe. She argues that stature of such magnitude casts a "shadow over the efforts of scholars past and present to move the field forward, or in a range of directions even". The comments thread has some revealing things to say about this and the frustration this causes for the innovative, the less experienced, and particularly those of us from perceived intellectual backwaters like Australia.

In his Doing Grounded Theory Glaser calls it "theoretical capitalism" (1998:71), which wouldn't please Hall in the least. For all the mileage we've had from reflexivity, there doesn't seem to be much reflexing going on, or at least reflexing that has any real outcome. Maybe there's no problem at all - maybe these are just the grumblings of a few disgruntled wannabees? Sheer contrariness? Not the sort of attitude that'll get you that doctorate?

Gregg's post is printed out and pinned on the wall above my desk with Glaser's "just do it" scrawled across the top. I often wonder what the great and powerful Nike would make of it. Best not to think about what the great and powerful social theorists might say.

| Posted by Lyn at 11:12 AM | | Comments (2)
Comments

Comments

Gary, Speaking of Timothy Leary he was my first real influence via The Politics of Ecstasy. A life changing book, believe it or not. I went from Leary via Alan Watts to my favourite "philosopher" (ff) who is also a fan of Timothy Leary. Why? Because he is/was a wild trickster, a court jester, who pokes fun at all of our solid and solidifying deadly seriousness. My ff hung out with Leary, Richard Alpert et al in his early New York days when he was exploring all the possibilities of self-indulgence that New York had to offer and to an extreme degree---and I mean extreme---nothing was taboo to him---except of course violence.

He is also a great fan of the weird and wonderful R Crumb at 1. www.rcrumb.net

Plus Zippy The Pinhead at 2.www.zippythepinhead.com

And for the same reasons.


The gradual loss of the Leary generation of thought (you couldn't call it a school) is a great loss. Things will be pretty dreary without them.