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'An aphorism, properly stamped and molded, has not been "deciphered" when it has simply been read; rather one has then to begin its interpretation, for which is required an art of interpretation.' -- Nietzsche, 'On the Genealogy of Morals'

Deleuze's ontology: an account « Previous | |Next »
February 18, 2007

I found this text Johan Normark quite useful in coming to grips with Deleuze and Delanda: It states that DeLanda, in Intensive Science and Virtual Philosophy (p.203) has made a list of 7 main components in the ontology of Deleuze. This is DeLanda's reconstruction of Deleuze's ontology from Anti-Oedipus, A Thousand Plateaus and What is Philosophy.

Normark says:

The first (1) component is the abstract intensive spatium where intensities become organized. It is a virtual continuum of multiplicities in a non-metric (non-Eucledian) space. This is also the machinic phylum, the body without organs, and the plane of immanence in some of Deleuze and Guattari’s texts.

A continuum of multiplicities: that's the key.

Normark says that the other components are:

(2) Intensities that form multiplicities and individuations. This is the becoming of the world; (3) A line of flight that creates a communication between the virtual multiplicities; (4) Linkages and movements form a system or a network; (5) A self-organizing formation of spatio-temporal dynamism by singularities (the intensive).

Normark then adds that:
The intensive processes are followed by; (6) The differentiation of the intensive into qualities and extensions (actual multiplicities/polyagents) or the geometrical/measurable (Eucledian) world we perceive; (7) Centres of envelopment, such as codes, which creates differences between the organic and the nonorganic. This is the fluid and monistic frame for how matter and materiality emerge.

| Posted by Gary Sauer-Thompson at 10:45 PM |