So how does Heidegger answer the following question: what is the relation between man and space? He says:
"When we speak of man and space, it sounds as though man stood on one side, space on the other. Yet space is not something that faces man. It is neither an external object nor an inner experience. It is not that there are men, and over and above them space; for when I say "a man," and in saying this word think of a being who exists in a human manner-that is, who dwells-then by the name "man" I already name the stay within the fourfold among things. Even when we relate ourselves to those things that are not in our immediate reach, we are staying with the things themselves. We do not represent distant things merely in our mind-as the textbooks have it-so that only mental representations of distant things run through our minds and heads as substitutes for the things."
Heidegger offers an alternative way of considering our relationship to space that implies, but does not, expressly state embodiment:
"Spaces, and with them space as such-"space"-are always provided for already within the stay of mortals. Spaces open up by the fact that they are let into the dwelling of man. To say that mortals are is to say that in dwelling they persist through spaces by virtue of their stay among things and locations. And only because mortals pervade, persist through, spaces by their very nature are they able to go through spaces. But in going through spaces we do not give up our standing in them. Rather, we always go through spaces in such a way that we already experience them by staying constantly with near and remote locations and things. When I go toward the door of the lecture hall, I am already there, and I could not go to it at all if I were not such that I am there. I am never here only, as this encapsulated body; rather, I am there, that is, I already pervade the room, and only thus can I go through it."
So we have a staying near things as an encapsulated body; a staying near in the sense of being absorbed in, or residing there. There is somewhere particular: this particular room.
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