April 16, 2004

Bataille: the sacred

In this ABC Encounter programme some insightful remarks about Bataille, the sacred and intense erotic mysticism are made by Mark Taylor. Taylor is referring to the period between 1941 and 1944, when Bataille's wrote Madame Edwarda and Inner Experience, Guilty, and On Nietzsche. In a sense Bataille's work at this time was a continuation of the kind of sacred experiment he'd been undertaking with Acephale.

The founding belief of the Acephale was that rational thought wasn't going to be enough to save the world from the catastrophe that appeared to be looming on the horizon. The formation of Acephale was in part a response to the failure of the political groups opposed to Fascism. They tended to become fascistic themselves ---to become obsessed by seizing power. Acephale, being "headless", was an attempt to decapitate any kind of idea of seizing power. The image they chose for Acephale was the sorcerer's apprentice--- what the sorcerer's apprentice does is release forces that he can't control. Acephale was intended to be a kind of detonator to set off an explosion (a human sacrifice) that would destroy both French society and world society.

The war intervened, the group disbanded, Bataille resigned from his job at the Bibliotheque Nationale, left Paris for the countryside, and lost himself in writing. In writing, the above texts Bataille wasn't just trying to describe the sacred, but to unleash its energies. Taylor says:


"He saw in various kinds of literary texts a substitution for that kind of ritual enactment - in other words, one of the kinds of things that happens not just with Bataille but with a lot of these figures, right down to the present day, is that literature comes to play the role that religious ritual had played heretofore. Just as religious ritual can function as a way of displacing social conflict, containing it in a certain sense, by setting it in a ritual context in which it can be controlled, so religious ritual can get displaced into literary texts - so an author like the Marquis de Sade he finds fascinating, for precisely those reasons. But you also see in his texts (e.g. in one of his most interesting texts called Inner Experience), it's a sort of poetic text, but part of what he's trying to do with language is to enact the kind of disarticulation that he sees at work in the sacred. In the kind of text that I'm talking about here, Inner Experience or some of his fictions which are - well, "pornographic" is not right, but they're over the top in terms of transgressive excess. The text is not about the experience, the text is intended to be the occasion for the experience.

This is within a whole mystical tradition within the West as well - I mean, St Ignatius' spiritual exercises have as their goal, to occasion the one undergoing them, the experience itself. I mean, the carnality of the experience that Bataille is seeking to trigger, is in a certain sense an incarnation of the word - it is the word made flesh, made carnate in the eroticism of the experience. And if you look back in the history of western mysticism, the texts are often shot through with eroticism."


Posted by Gary Sauer-Thompson at April 16, 2004 11:56 PM | TrackBack
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